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From the East
In most cultures, the blade having typically two edges,
the sword has a classic duality. On the one hand it kills and destroys, on the
other it protects and preserves. During the crusader period many swords were
engraved with the motto "No me saques sin rason. No me embaines sin honor."
("Do not draw me without justice. Do not sheath me without honor.")
In Masonry the sword is always used as
a tool of defense against the invasion of our privacy, never as an
offensive weapon. At the same time, it also hints that Freemasonry may
be as much a peril as it is a joy (think of the Catholic inquisition,
Hitler, Stalin, Mao, Castro, the Ayatollah, et. al.); another duality.
Another cross cultural similarity is the notion
that swords are linked to fire, light and lightning. The Crusaders called the
sword "a fragment of the cross of light". The Saxon word for sword is
"seax" meaning fire (seax is also the root of the word "Saxon"). The
Italian word is "spada" meaning the fire. The Japanese sword is thought to have
originated in lightning from the storm god Susa no O. The Vedic sacrificial sword was
created by Indras' lightning bolt. In the Judao-Christian tradition Eden was guarded by
Cherubim wielding flaming swords that threw off lighting bolts.
The Tiler's sword traditionally has a wavy
blade in memory of the flaming, flashing blade wielded by the cherubim (if
you are not sure of what is a cherubim, think Joe
Beaton) at the borders of Eden. The implication is that the Lodge is a
center of light amid darkness, a haven of good in a world beset with evil.
The Tiler's sword marks the dividing line between the light of the Lodge and
the darkness in the world. In our hearts it should serve as a barrier between
right and wrong.
The Tiler with his drawn sword is a symbol and
reminder that nothing unworthy should be permitted in the sanctuary of our
Lodge, or in the sanctuary of our hearts. The Tiler and his sword teaches us to
set a guard over our thoughts, a watch at our lips and to post a sentinel over
all our actions; thereby preventing the approach of any unworthy thought, word
or deed.
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It reminds us to practice the Masonic
virtues of silence and circumspection. It further requires us to countenance no
changes to our Ancient Landmarks.
The Tiler's sword should never be carried in its
scabbard. To be properly symbolic, it must be always at hand and ever ready to
keep off all cowans and eavesdroppers.
Not all cowans come through the Tiler's door,
some slip through the West Gate. Some cowans are duly and truly prepared,
properly initiated, passed and raised. Yet, somehow, they do not become good
and true Master Masons in their hearts and life. This type of 'Mason' would be
better left among the profane. Should this occur, we have not only failed
in our duty to our Order but we have also failed in our duty to the candidate.
This will become inevitable if ever we
neglect the symbolic meaning of the Tiler and his sword. Every Master Mason
should be, at least symbolically, a Tiler for our Lodge and carry the Tiler’s
sword when on the vital task of serving on an Investigating Committee.
Actual eavesdroppers in modern times are not so
much a concern as in ancient times. The modern eavesdropper is usually an
innocent non-initiate who is told more than is proper for him to know, perhaps
by a too enthusiastic Mason. We should be guided by the symbol of the 'The
Book of Constitutions Guarded by the Tiler's sword', which teaches us to be
ever watchful and guarded of our words and actions.
Let us all wear the Tiler's sword as
an emblem upon our hearts. Let us set the seal of silence and
circumspection upon our tongues. Let us guard our West Gate against cowans,
just as we guard our speech against the inadvertent eavesdropper.
The Tiler's sword is a symbol of power and
authority. It is to symbolize silence and circumspection, as well as profound
respect for the secrecy within our Tiled Lodge. We are indeed, first
made Masons within our hearts.
Please Join us in Lodge!
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